Based on the
article by Nevrin, my yoga practice can be analyzed as a ritual through each
Nevrin’s points of consciousness, rehabituation, flow, embodiment and kinesthesia. Once the mind is at peace and
is at ease during the practice, being able to change the physical body seems to
come easier. After getting use to changing positions and breathing movements
together to the point where it comes naturally, I feel that our movement and attention
to movement does produce more of a sense of calmness and creates a deeper understanding
of our surroundings. The more I practice, the more I feel comfortable in my own
skin doing the set of postures. Subsequently, after practice it reflects how I feel
of myself on a day to day basis. This is where I believe kinesthesia comes into
play because it provides us with a “less rigid sense of self.” Although I have
only been practicing for some time now, I have felt more of a sense of full embodiment
meaning I see myself as a “full human being”, or what I like to believe is what
it feels like to feel like a “full human being.” The flow of yoga practice is definitely
something that will take me time to get used to. But this element of yoga is definitely
one component that makes the yoga experience seen as a ritual. To be able to master the flow ritual as
a function of the practice means to be able to practice yoga with full mind and
body intact without thinking about either of them simultaneously. This can be
difficult if you are a beginner to yoga because most of our attention is set on
understanding on how to perfect the postures properly.
This ritual
function can change the nature and intensity of my yoga practice because it can
allow to reach certain aspects that I could not otherwise reach if I was
engaging in another form of physical activity. For example, hyper-focus is
something that I would rather enjoy being able to do in my yoga practice, but I
feel as if this would not be attainable even for the most experienced. Once
certain qualities are mastered in yoga such as perfection of breathing,
postures, meditation, I believe it will make the overall impact of my yoga experience
mean that much more and make me feel much more intact with my mind and its
ability to focus greatly on what it going on around me.
Being able to
undergo the ritual progression of separation,
transition, and incorporation is what makes yoga so much more than just a physical
practice. As humans, we really don’t know much about how our bodies are
actually capable of. Practicing yoga helps us to empower these embodied
experiences. Although I have only been practicing for a few weeks, I can feel a
positive difference in how my body moves. I focus on my movement which in turn
makes me realize that this movement that I am accomplishing is just one of many
forms that can shape my mind, body, and energy into a completely different
realm that lies outside of just the physical aspects of it all.
After
watching the short documentary Ashtanga, NY, many people would come to Pattabhi
Jois’ classes because the session was so ritual based. Emotionally, it seemed
as though these people enjoyed the increased sense of community relation within
each other. They had stated how amazing it feels, even in a hot room, how
everyone is doing the exact same thing at the exact same time for the exact
same purpose; maybe it created a sense of “shared community” among people who
have like minds. The way he taught his classes seemed to heal those who never
though they were capable of doing much. For example, one lady who was in two
car accidents had broken her hip twice and had a few knee surgeries was able to
indulge in embodiment so much that she was able to experience the health of her
body again going back to normal.
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